I live in Dallas County, Texas, where there is both county-wide 'stay-home' and state-wide essential-business-only orders. These are based on recommendations from the Federal government and the health professionals that these leaders are consulting. The orders are specific. I don't like them. I disagree with the reasoning behind them. I think they are far too strong a reaction, and more importantly, far too damaging economically. I think they are made in error and based on faulty, or more likely, fearful reasoning.
Yet, I do not find any of the above to be a sufficient Biblical reason to disobey. Indeed, Jesus preached under Tiberius, one of the most corrupt of the Caesars, Paul and Peter wrote under Nero, who later would put both of them to death. Paul tells me I am to submit to the governing authorities (Romans 13), Peter tells me I am to honor the king (1 Peter 2), and Jesus tells me I am to render to Caesar what belongs to Caesar (Luke 20). Honor and obedience is not given because they are earned or deserved, but to be given because they are owed and due. Despite the (lack of) reasonableness of the authority or whether I agree/disagree with the rule. I am not free to bend it or twist it to my own liking. I do what I can to honor the king, as long as doing so does not dishonor the Great King. And if I must disobey the king because of a conflict in commands, then I must accept the discipline of the king with humility.
I do not find any Biblical conflict with the current orders of Dallas County or Texas. Churches are broadcasting services online--this is a far cry from ideal, but these orders are not permanent (to date fewer than three weeks have passed and the current expiration is April 30, which is less than seven weeks in total). I can still meet friends at a park or open area, as long as appropriate social distancing is maintained. Going to the store, doing essential errands, taking walks--all of these are allowed. I have food, shelter, clothing--in truth, more than I need. The electronic capabilities of today allow me to connect with people in far greater numbers and distances than ever before. Sure, electronic means are unsatisfying (after all, we are made to be physical beings), but this is temporary. It will pass.
I don't like these orders. Just like there are certain commands of God that I don't like and would prefer to disobey (and to my condemnation, have many times). But authority is grounded in Him and it is my responsibly to honor the authorities in my life, be they parents, police, physicians, employers, or politicians. I'll seek to promote better choices and reasoning, but when the decision is made, I must submit to it.
This will soon pass. But as the orders stand today, I must obey them.
Update: You can contact your representative/senator/governor/president and let them know you disagree. Do so respectfully, but it is worth doing so. Your voice should be heard!
Showing posts with label Virus. Show all posts
Showing posts with label Virus. Show all posts
Thursday, April 09, 2020
Monday, April 06, 2020
Remember the Faithfulness of God
I woke at 4 am this morning with the word remember on my mind and reflected on it for a while before falling back asleep. It is frequently emphasized in Scripture, both explicitly and implicitly--indeed, much of Scripture is written to remind the readers of what God has done in the past. My memory of God's faithfulness to me in my past, your memory of His faithfulness to you in your past, and our reflection on His faithfulness to many, is essential in our present time.
I recently discussed four lessons from Habakkuk, the first suggesting that in times of trouble, I must remember the faithfulness and power of God that He has demonstrated in the past. I must remember because I am so prone to forget. The wind and the waves quickly distract me and pull my eyes off Jesus (remember Peter, Matt. 14:30?).
This year my small group is doing an in-depth study of the book of Hebrews. Hebrews is a book that ultimately points its readers to a greater life of faith as they too wait in dread for certain suffering (which has been experienced by them before; 10:32-39; 12:4-13). The great "hall of faith" chapter 11, which runs through 12:2, is one great remembrance passage. Remember what God has done in the lives of Abraham, Isaac, Jacob, Moses... Look at, and emulate, their faith. Remember their walk--sometimes with what we might define as success, but sometimes with death, yet always focused on what was promised, because God is faithful. It is impossible for Him to lie (6:18)! And Hebrews reminds the readers of the preeminent unfaithful example of all, the wilderness generation of Exodus and Numbers (Heb. 3:7-4:13; 6:4-6; 12:18-21). This was the generation that saw first-hand the ten plagues on Egypt (Ex. 7-11), crossed the Red Sea and saw the Egyptian army drowned (Ex. 14), was daily fed by manna in the morning and quail in the evening (Ex. 16), provided fresh water from rocks (Ex. 17), saw the presence of God on Mount Sinai (Ex. 19), and the repeated evidence of both His presence and judgment through miraculous signs and wonders (Deut. 4:32-40; and Hebrews will use a similar point in 2:1-4 for his readers). Yet, when it came time for that generation to enter the promised land, they rebelled and trembled in fear because the cities and people were large (Num. 13:25-29; 14:1-4). It was barely 18 months ago that you walked on dry land in the middle of the sea with a wall of water on your left and right, being chased by an entire Egyptian army, who then promptly drowned when God closed the water over them after you finished crossing--and yet you are afraid of some cities and big people?! You complain as your mouth is full of manna provided this morning from heaven, washed down by fresh water that came out of a rock!
I ought not to be too hard on them, for I am more similar to them than I care to admit. This is why remembering is so important. This is why God instituted for them regular, embodied practices and celebrations, practiced in the community, to help them remember. This is why regular, embodied practices with the people of God are so critical to life in Christ. When I take communion, eating the bread that symbolizes the body of Christ, I remember that He came in the flesh, dwelt among us, took on all that it meant to be human, yet without sin (John 1:14). When I drink the grape juice (or wine, depending on your tradition), I remember that His physical blood was shed for my sin, He became sin on my behalf so that I might receive His righteousness (2 Cor. 5:12). Indeed, even the very words instituting this practice suggest its purpose: "do this in remembrance of me." (Luke 22:19) The daily (!) gathering is used by Hebrews in the middle of his discussion on the wilderness generation, for the express purpose of encouraging one another so they would not be like that faithless generation (4:12-13). And how does he encourage his readers? By demonstrating that Christ is superior and sufficient (Son, High Priest, Sacrifice, Example, Author, Completer), and by reminding them of His faithfulness to them and others in the past.
I will again quote my favorite professor: "What God has done in the past is a model and a promise of what he will do in the future, but He's too creative to do the same thing the same way twice."
My challenge for you today is to take a few moments and remember--what has He done for you in the past, where have you seen His faithfulness in your life, perhaps in the lives of those near you, and write it down? Thank Him (Ps. 89). Rejoice in His faithfulness to you (Lam. 3:23). Share that with someone. Be an encouragement to another (Heb. 4:12-13; 10:19-25). Our God hasn't changed. He is the same (Heb. 1:12; 13:8)! He will be faithful in our present time, in the suffering, as the lesson in Habakkuk reminds us, for He is bringing us into greater depths of sonship--likeness to Christ--through these circumstances.
I recently discussed four lessons from Habakkuk, the first suggesting that in times of trouble, I must remember the faithfulness and power of God that He has demonstrated in the past. I must remember because I am so prone to forget. The wind and the waves quickly distract me and pull my eyes off Jesus (remember Peter, Matt. 14:30?).
This year my small group is doing an in-depth study of the book of Hebrews. Hebrews is a book that ultimately points its readers to a greater life of faith as they too wait in dread for certain suffering (which has been experienced by them before; 10:32-39; 12:4-13). The great "hall of faith" chapter 11, which runs through 12:2, is one great remembrance passage. Remember what God has done in the lives of Abraham, Isaac, Jacob, Moses... Look at, and emulate, their faith. Remember their walk--sometimes with what we might define as success, but sometimes with death, yet always focused on what was promised, because God is faithful. It is impossible for Him to lie (6:18)! And Hebrews reminds the readers of the preeminent unfaithful example of all, the wilderness generation of Exodus and Numbers (Heb. 3:7-4:13; 6:4-6; 12:18-21). This was the generation that saw first-hand the ten plagues on Egypt (Ex. 7-11), crossed the Red Sea and saw the Egyptian army drowned (Ex. 14), was daily fed by manna in the morning and quail in the evening (Ex. 16), provided fresh water from rocks (Ex. 17), saw the presence of God on Mount Sinai (Ex. 19), and the repeated evidence of both His presence and judgment through miraculous signs and wonders (Deut. 4:32-40; and Hebrews will use a similar point in 2:1-4 for his readers). Yet, when it came time for that generation to enter the promised land, they rebelled and trembled in fear because the cities and people were large (Num. 13:25-29; 14:1-4). It was barely 18 months ago that you walked on dry land in the middle of the sea with a wall of water on your left and right, being chased by an entire Egyptian army, who then promptly drowned when God closed the water over them after you finished crossing--and yet you are afraid of some cities and big people?! You complain as your mouth is full of manna provided this morning from heaven, washed down by fresh water that came out of a rock!
I ought not to be too hard on them, for I am more similar to them than I care to admit. This is why remembering is so important. This is why God instituted for them regular, embodied practices and celebrations, practiced in the community, to help them remember. This is why regular, embodied practices with the people of God are so critical to life in Christ. When I take communion, eating the bread that symbolizes the body of Christ, I remember that He came in the flesh, dwelt among us, took on all that it meant to be human, yet without sin (John 1:14). When I drink the grape juice (or wine, depending on your tradition), I remember that His physical blood was shed for my sin, He became sin on my behalf so that I might receive His righteousness (2 Cor. 5:12). Indeed, even the very words instituting this practice suggest its purpose: "do this in remembrance of me." (Luke 22:19) The daily (!) gathering is used by Hebrews in the middle of his discussion on the wilderness generation, for the express purpose of encouraging one another so they would not be like that faithless generation (4:12-13). And how does he encourage his readers? By demonstrating that Christ is superior and sufficient (Son, High Priest, Sacrifice, Example, Author, Completer), and by reminding them of His faithfulness to them and others in the past.
I will again quote my favorite professor: "What God has done in the past is a model and a promise of what he will do in the future, but He's too creative to do the same thing the same way twice."
My challenge for you today is to take a few moments and remember--what has He done for you in the past, where have you seen His faithfulness in your life, perhaps in the lives of those near you, and write it down? Thank Him (Ps. 89). Rejoice in His faithfulness to you (Lam. 3:23). Share that with someone. Be an encouragement to another (Heb. 4:12-13; 10:19-25). Our God hasn't changed. He is the same (Heb. 1:12; 13:8)! He will be faithful in our present time, in the suffering, as the lesson in Habakkuk reminds us, for He is bringing us into greater depths of sonship--likeness to Christ--through these circumstances.
Thursday, March 26, 2020
Exhortation to trust (Psalm 115)
Psalm 115 is one that praises God for the reality of His power and goodness, in contrast to the deafness of idols. It exhorts its readers to trust in God three times and reminds them that God has not forgotten, but will bless those who trust in Him.
The Psalm opens by asking God to glorify His name (115:1), not because of the ones praising Him, but on the basis of His character. God always acts with the purpose of magnifying and glorifying Himself. Salvation's ultimate purpose isn't us, it is for His glory.
The Psalmist continues by responding to a question the other nations are asking (v. 2-3): Where is God? Answer: He's in the heavens, doing whatever He pleases. In other words, He's working, but you may not (and indeed many times won't) see it. He's doing "God things".
To illustrate the point further, he contrasts God with idols (v. 4-8). This is a lovely listing of the senses and actions of God versus the idols. The idols themselves are the work of human hands (v. 4). God is doing "God things" while the idols are made by humans doing "human things". Some god these idols are! These idols are speechless, sightless, deaf, can't smell, can't feel, and can't walk (v. 5-7). Indeed, the Psalmist warns that those who make or trust in the idols will become like them! I become like the thing(s) I place my trust in.
Now for the threefold exhortation to trust in the Lord. It follows the form: "Oh ___, trust in the Lord! He is their help and their shield." (v. 9-11) I must trust in the Lord--He's actually capable of being a help and a shield, in contrast to a deaf-mute-blind-immovable-senseless thing.
In light of this, there is a threefold promise of blessing (v. 12-15) although blessing has a different meaning than prosperity and lack of trouble.
In light of all this, our response is to bless the Lord (v. 16-18). This is interesting. The Lord blesses Israel/Aaron/those who fear Him, and we will bless the Lord. The human things that I can do is to trust, bless, and praise the Lord. God will do His "God things". He can be trusted. He is our help and our shield.
So trust Him. Bless Him. And praise Him today. For He is your help and your shield.
The Psalm opens by asking God to glorify His name (115:1), not because of the ones praising Him, but on the basis of His character. God always acts with the purpose of magnifying and glorifying Himself. Salvation's ultimate purpose isn't us, it is for His glory.
The Psalmist continues by responding to a question the other nations are asking (v. 2-3): Where is God? Answer: He's in the heavens, doing whatever He pleases. In other words, He's working, but you may not (and indeed many times won't) see it. He's doing "God things".
To illustrate the point further, he contrasts God with idols (v. 4-8). This is a lovely listing of the senses and actions of God versus the idols. The idols themselves are the work of human hands (v. 4). God is doing "God things" while the idols are made by humans doing "human things". Some god these idols are! These idols are speechless, sightless, deaf, can't smell, can't feel, and can't walk (v. 5-7). Indeed, the Psalmist warns that those who make or trust in the idols will become like them! I become like the thing(s) I place my trust in.
Now for the threefold exhortation to trust in the Lord. It follows the form: "Oh ___, trust in the Lord! He is their help and their shield." (v. 9-11) I must trust in the Lord--He's actually capable of being a help and a shield, in contrast to a deaf-mute-blind-immovable-senseless thing.
In light of this, there is a threefold promise of blessing (v. 12-15) although blessing has a different meaning than prosperity and lack of trouble.
In light of all this, our response is to bless the Lord (v. 16-18). This is interesting. The Lord blesses Israel/Aaron/those who fear Him, and we will bless the Lord. The human things that I can do is to trust, bless, and praise the Lord. God will do His "God things". He can be trusted. He is our help and our shield.
So trust Him. Bless Him. And praise Him today. For He is your help and your shield.
Tuesday, March 24, 2020
Hope in time of panic
Biblical hope is certain, not wishful. We tend to use hope as a synonym for wish. I hope it rains tomorrow = I wish/would like it to rain tomorrow. That is not how the Bible uses the word. Biblical hope is certain, because it rests on the Person of God, who cannot lie, and the plan of God, which never fails. How do I know? I reflect on the past, on what God has done (remember Habakkuk?), to use as a basis for trust in what He will do. Or as my favorite professor says, "What God has done in the past is a model and a promise of what he will do in the future, but he's too creative to do the same thing the same way twice." Then I act in faith on that basis, choosing to love, choosing to trust, choosing to act in trust and love instead of fear. And I have certain hope. Because love never fails. Because God is trustworthy. Because His promises are certain. Because He is my salvation (this is the meaning of my name, Joshua).
My brother was at Target yesterday and spoke with a lady with five children whose husband was just laid off. Unfortunately, and I think this is probably true of many of us, my brother expressed sorrow for her loss, but didn't think anything further. The food at Target was out. It didn't occur to him to get her information so he or others could help. In times of distress, it is easy and natural for our focus to become very self-centered--do I have enough ___? We are so busy buying what we think we need that we miss the needs of others. We are only going out to buy our own essential items and forget that maybe we ought to be looking out for others.
How about offering hope to someone in need today? Or even someone who is not in need? Even an encouraging word. But be more concrete. If you know someone is in need and you are able to meet it, give it, buy it, share it, do it. Fellow Christians, be the hands and feet of Jesus--not virtually, but physically! Bear one another's burdens (Gal. 6:2). Have an open hand, not a closed fist.
Pastors, do what you can to meet with every one of your congregation, as frequently as you can. If you can't do so physically, call them!
Those employed, find someone who just lost their job and meet what needs you can of theirs. Share it with those around you so together you all can do so.
Those thinking about ordering food, pay extra for the food you receive, support your local diners and restaurants, give a larger tip, be sure to thank them!
If you are hoarding, stop! Share. Don't bulk up in your purchases. There is plenty.
For all of us, be thankful, be encouraging, be calm (and wash your hands). Pray, remembering that many (most?) times God uses people to answer the prayers for others. Maybe you are to be someone's answered prayer today.
Give hope.
My brother was at Target yesterday and spoke with a lady with five children whose husband was just laid off. Unfortunately, and I think this is probably true of many of us, my brother expressed sorrow for her loss, but didn't think anything further. The food at Target was out. It didn't occur to him to get her information so he or others could help. In times of distress, it is easy and natural for our focus to become very self-centered--do I have enough ___? We are so busy buying what we think we need that we miss the needs of others. We are only going out to buy our own essential items and forget that maybe we ought to be looking out for others.
How about offering hope to someone in need today? Or even someone who is not in need? Even an encouraging word. But be more concrete. If you know someone is in need and you are able to meet it, give it, buy it, share it, do it. Fellow Christians, be the hands and feet of Jesus--not virtually, but physically! Bear one another's burdens (Gal. 6:2). Have an open hand, not a closed fist.
Pastors, do what you can to meet with every one of your congregation, as frequently as you can. If you can't do so physically, call them!
Those employed, find someone who just lost their job and meet what needs you can of theirs. Share it with those around you so together you all can do so.
Those thinking about ordering food, pay extra for the food you receive, support your local diners and restaurants, give a larger tip, be sure to thank them!
If you are hoarding, stop! Share. Don't bulk up in your purchases. There is plenty.
For all of us, be thankful, be encouraging, be calm (and wash your hands). Pray, remembering that many (most?) times God uses people to answer the prayers for others. Maybe you are to be someone's answered prayer today.
Give hope.
Monday, March 23, 2020
Love in time of panic
One of my close friends has a sister who was married this weekend. While their original plans with catering and the celebration were changed due to cancellations, I have to applaud them for following through and not delaying. In a time of panic, they chose to love and commit. In a time of panic, they chose life.
In our present time with the panic over the virus, chose love over fear. Share instead of hoard. Be open-handed with those around you. If you see a need and are able to meet it, do so--even if it costs you. Have additional patience (oh how difficult!) when shopping. Fear brings out worst in people, love can bring out the very best. Choose to love.
Sunday, March 22, 2020
Faith in time of panic
The book of Habakkuk has been sitting on my heart since last night; it was brought to mind in my dreams and thoughts as a book very applicable to our current moment. I will briefly overview the book and then turn to some observations of his prayer in chapter 3.
Habakkuk was an Old Testament prophet who cried to God for help in the midst of a wicked nation (1:1-4) and was given a word from God that there was a coming judgment on Judah by the Chaldeans (Babylonians; 1:5-12). Habakkuk is horrified (1:13-2:1). How could a good God use such horrible people to judge His own people?! He can't believe it. And God responds to him, in 2:2-20 in a two-fold reply. First, He will judge His people (2:2-5) and second, He will judge the Chaldeans (2:6-20). In the first part of this response, He speaks what is quoted both in Romans and Hebrews--"the righteous will live by his faith." (2:4b) Habakkuk then responds in chapter 3 in a prayer to God, acknowledging His power and salvation (it is used 3x in this chapter) and a prayer of trust in the midst of the certain coming destruction.
Now for some observations. I think his prayer is a pattern for us to follow. Habakkuk begins by reflecting on the glory and power of God (3:1-4), remembers the Exodus (3:5-8, 15), creation (3:9-10), the sun standing still for Joshua (3:11), and possibly the conquering of the nations in Canaan through Joshua, the various judges, and David (3:12-14).
In times of trouble, I must remember the faithfulness and power of God that He has demonstrated in the past.
Habakkuk then acknowledges that he is afraid, that he dreads what is coming and he isn't looking forward to it (3:16-17). Things are going to be rough for him.
In time of (coming) trouble, I must remember that God hasn't promised lack of trouble, but His presence in the trouble.
Habakkuk rejoices in the Lord and and in His salvation (3:18). This seems unusual. Why would you rejoice in the salvation of the Lord when there is coming trouble? I think this is closely related to God's earlier statement of living by faith in 2:4b. My circumstances do not measure the extent or reality of God's salvation. They do not measure His love or goodness (although Hebrews will use suffering as an indication of it - Heb. 12:3-11).
I must live by faith in God's salvation--not a saving from the circumstances, but His redemption and goodness in them.
Finally, Habakkuk speaks of God being his strength (3:19), that he can walk in his "high places." In other words, God allows him to live "above" his circumstances, that by faith he can and does move to a greater place of trust and faith in God. God gives him the grace to endure and walk in them.
I must live by faith that God is my strength.
God is faithful, He is present, He is your salvation, and He is your strength. Reflect on the past, how God has been faithful to you and come through for you, and He is consistently your strength, working all trouble for the good of making each of us more like Christ.
Habakkuk was an Old Testament prophet who cried to God for help in the midst of a wicked nation (1:1-4) and was given a word from God that there was a coming judgment on Judah by the Chaldeans (Babylonians; 1:5-12). Habakkuk is horrified (1:13-2:1). How could a good God use such horrible people to judge His own people?! He can't believe it. And God responds to him, in 2:2-20 in a two-fold reply. First, He will judge His people (2:2-5) and second, He will judge the Chaldeans (2:6-20). In the first part of this response, He speaks what is quoted both in Romans and Hebrews--"the righteous will live by his faith." (2:4b) Habakkuk then responds in chapter 3 in a prayer to God, acknowledging His power and salvation (it is used 3x in this chapter) and a prayer of trust in the midst of the certain coming destruction.
Now for some observations. I think his prayer is a pattern for us to follow. Habakkuk begins by reflecting on the glory and power of God (3:1-4), remembers the Exodus (3:5-8, 15), creation (3:9-10), the sun standing still for Joshua (3:11), and possibly the conquering of the nations in Canaan through Joshua, the various judges, and David (3:12-14).
In times of trouble, I must remember the faithfulness and power of God that He has demonstrated in the past.
Habakkuk then acknowledges that he is afraid, that he dreads what is coming and he isn't looking forward to it (3:16-17). Things are going to be rough for him.
In time of (coming) trouble, I must remember that God hasn't promised lack of trouble, but His presence in the trouble.
Habakkuk rejoices in the Lord and and in His salvation (3:18). This seems unusual. Why would you rejoice in the salvation of the Lord when there is coming trouble? I think this is closely related to God's earlier statement of living by faith in 2:4b. My circumstances do not measure the extent or reality of God's salvation. They do not measure His love or goodness (although Hebrews will use suffering as an indication of it - Heb. 12:3-11).
I must live by faith in God's salvation--not a saving from the circumstances, but His redemption and goodness in them.
Finally, Habakkuk speaks of God being his strength (3:19), that he can walk in his "high places." In other words, God allows him to live "above" his circumstances, that by faith he can and does move to a greater place of trust and faith in God. God gives him the grace to endure and walk in them.
I must live by faith that God is my strength.
God is faithful, He is present, He is your salvation, and He is your strength. Reflect on the past, how God has been faithful to you and come through for you, and He is consistently your strength, working all trouble for the good of making each of us more like Christ.
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