Cornyn, John- (R - TX) (202) 224-2934 - http://cornyn.senate.gov/public/index.cfm?FuseAction=Contact.ContactForm
Hutchison, Kay Bailey- (R - TX) (202) 224-5922 - http://hutchison.senate.gov/contact.cfm
Quiet Pastures and Still Waters - reflections on life in Jesus Christ (New posts only at quietpastures.substack.com)
"I understand speed is important, but I'm far more interested in whether or not we get this right," said Sen. Chris Dodd, D-Conn., chairman of the Senate Banking Committee. "There is no second act to this. There is no alternative idea out there with resources available if this does not work," he added.
Sen. Richard C. Shelby of Alabama, the panel's senior Republican, was even more blunt. "I have long opposed government bailouts for individuals and corporate America alike," ..."We have been given no credible assurances that this plan will work. We could very well send $700 billion, or a trillion, and not resolve the crisis."
"Just because God created the world in seven days doesn't mean we have to pass this bill in seven days," said Rep. Joe Barton, R-Texas.
Added Rep. Darrell Issa, R-Calif., "I am emphatically against it."
Republicans said the sheer size of the bailout would cost each man, woman and child in the United States $2,300.
If approved and implemented, that could push the government's budget deficit next year into the $1 trillion range — far and away a record.
"This massive bailout is not a solution, It is financial socialism and it's un-American," said Sen. Jim Bunning, R-Ky.
Dodd said the administration's initial proposal would have allowed the Treasury secretary to "act with utter and absolute impunity — without review by any agency or court of law" in deciding how to administer the envisioned bailout program.
"After reading this proposal, I can only conclude that it is not just our economy that is at risk, Mr. Secretary, but our Constitution, as well," Dodd said.
Today in the children's ministry the passage we covered was in Numbers 20:1-13. The children of Israel complained against Moses and Aaron for bringing them out to the wilderness to die because they had no water. Moses and Aaron went before the Lord and He told them to gather the people in one place and speak to a rock and the rock would bring forth water for all the people. Moses was so frustrated with the people that after venting at them, he struck the rock twice with his rod. Because of this, Moses was not allowed to lead the people into the Promised Land. I was thinking about this and felt like God was really harsh with Moses. He changed one little thing and was not allowed to go into the land that he had spent most of his life trying to go too. But in thinking about the passage, some things came to the surface.
1. God is serious about obedience, even in areas we might think are small.
2. My frustration is not an excuse for disobedience or modifications to what God has told me to do.
3. Moses' disobedience was a public act, not one that was private. Public acts of disobedience have harsher consequences, because of the increased responsibility of the disobedient individual, due to the visibility of the act.
Why was it so important to speak to the rock instead of hitting it? Primarily, because God said to. By hitting the rock, it lessened the miracle of water coming out of it. There had to be a huge amount of noise around the rock, with thousands of people grumbling and Moses speaking to them so that they could hear, and yet no water came out. If the rock had been under a tremendous amount of pressure, hitting it, as Moses did, could have weakened it to where it would have burst. There was more possibility of a natural occurrence by hitting the rock. God wants the glory for what He does (as He deserves). By speaking to the rock, the fact that water would come out could only be attributed as a true miracle from God. This is a rather simplistic thought as to one possibility, but the point remains: obedience is important, and carries more weight in public matters.
One of the areas that I struggle with is misplaced responsibility and is an area I have been growing in with the help of my therapist. In December of last year, he pointed out that there is a lot of shifting responsibility in my family, with me taking on more responsibility and others taking on less. In doing so, I was carrying a large weight on my shoulders that was unnecessary. One of the more freeing things recently has been to decrease what I take responsibility for. Combined with my previous comments about acceptance, these two have been life-changing for me.
Sometimes we take responsibility for things we are responsible for, other times we take on responsibility for things we are not responsible for, and still other times we fail to be responsible for things we are responsible for. The challenge is to distinguish between these. One easy way of determining this is to ask myself: can I control it? Let me give an example.
One of my concerns in having contact with my dad was what would transpire between us if the topics of conversation went to areas that we would strongly disagree on. My therapist pointed out that in my thought processes, I was taking responsibility for how my dad might respond, when in reality, I can't control how he would respond, nor am I expected to do so! The only thing I am responsible for is my side of the conversation, and I can freely choose to engage or not, depending on my free choice to talk about certain subjects.
I used to think that I was supposed to "fix" things in my family, or make sure that things went well. If person X is mean to person Y, then it is up to me to make sure Y is ok and that X won't be mean again. If my brother was with a woman who treats him poorly, I would feel a burden for him and would try to think of ways that I could help. If I saw a psychological need, attempted to assist, and if the person was resistant or flat out non-responsive, I would be agitated because I was taking on responsibility for their issue! In all of these and more, what I found was that it's not my responsibility!
If person X is mean to person Y, it is up to person Y to stand up for him/herself. My brother is an adult and has the maturity to make decisions on who he chooses to date. The individual who needs psychological assistance can be given the card of a qualified psychologist. If I am talking to my dad and he tries to bring up stuff about my brother, I can (and will) remind my dad that I am not interested in how he and my brother relate, but only how he and I relate.
On the surface, this sounds really harsh! I used to think that real love was the romantic feelings and doing all these wonderful things for everyone and being the great person who is so nice and helpful. In my reading and studying, what I've realized is that love is the acceptance of another person as wholly other and free. To put it another way, another person is separate, distinct, and unique from me and how I relate to him or her is in every way possible one that encourages and promotes freedom. Therefore, anything that I do that takes responsibility away from them ultimately is an unloving thing to do. It is like trying to help the butterfly out of the cocoon, when it is through the struggle of getting out that strength is built and the butterfly can actually live and fly. It means living with greater thought and purpose in how I relate to others.
About six months ago I was told by my therapist that the difficulties in my interactions with my dad were my fault. Now, I had not seen or talked to my dad for seven years, but my therapist's comment was in reference to some of what had happened many years ago. The short version is that as I grew older and began to develop my own ideas and opinions that were (in some cases, very) different from what my dad thought, he and I had more and more conflict. Needless to say, this statement by my therapist came as quite a shock and completely stopped my mental train of thought. How is it my fault? After all, dad's supposed to be the adult!
And that is when I was told something that has been life-changing to me. "Your problems in how you related to your dad were a failure on your part to accept your dad as he is. You expected your dad to be an objective, unselfish father and that is simply not who he is." In short, I had failed to accept my dad for who he was and is. In the last several months, I have come to believe that this statement is not only true, but that acceptance is one of the most important ingredients in successful relationships and in personal growth. A tremendous amount of pain in our interactions with other people may very well be rooted in our lack of acceptance for who those people are.
At first, I had a very difficult time accepting my therapist's statement. I wanted a relationship with my dad that would support objective dialogue. I learned in this difficulty that part of acceptance of another person will involve a mourning of the expectations as they are let go. I had to learn to accept that the kind of relationship with my dad that I had hoped to have was not to be, but that by accepting him for who he was, we could have a relationship with one another (instead of none at all). And that is what has happened. I saw my dad for the first time on New Year's Eve, and applied this concept to our interaction. I have seen him again and exchanged several emails over the last several months and our interaction has been very positive. It has been positive in part because I have released my expectations for what I wanted him to be and instead have accepted him for who he is. This has meant that I steer the conversation clear of certain areas, knowing that he cannot be objective in discussing them. It means that I accept the fact that I will not receive his approval for certain actions or beliefs I have, and thus there is no point in asking for that approval. This has been liberating.
You might be thinking that this sounds like a lot of work on my part; that the interaction with him isn't that great because I have to avoid certain topics, that he isn't being what a "real dad ought to be". Well, it is a lot of work on my part, but it is work I am willing to do (for reasons I hope to discuss further at some point). As for the interaction not being "great", what do we define as "great", except what we set forth in our expectations of others? A dad being a "great dad" implies that he is exceeding a set of expectations that one has of what a "good dad" would be. These expectations may not be realistic and if they do not match the person we compare them too, we have failed to accept the person. What I am saying is that "great" is relative and when it comes to people, long-term positive interaction occurs as we learn to accept others as they are, instead of holding them to an unrealistic standard of what we want them to be, expect them to be, or think they 'should' be. In practicality for me, it has meant that I significantly reduce what I expect of my dad, which then leads to having a form of positive interaction with him that is mutually beneficial.
Let me repeat again that acceptance is one of the most important ingredients to successful interaction with other people, whether this interaction takes places in friendships, family circles, or the closest type of interaction, marriage. On the surface, it seems simple, but doing it is really hard. Expecting someone to be on time when they are habitually late may not be realistic to who they are. Expecting someone to do something your way instead of the way they do it may not be consistent with their personality. It may not be the way you do it, but they aren't you (I have to remind myself of this one constantly!). I didn't and still don't realize all of the places where this has an impact. Do I accept this person for who they are now or am I expecting them to change, in some way, either in the short or long-term?
Wall Street profits could take a big hit if the government toughens regulations in a proposed overhaul of the U.S. financial system, the manager of the world's biggest bond fund said on Monday.
Gross referred to these Wall Street firms as "shadow banks" because they have raised billions in the capital markets, rather from savings and traditional lending. Less stringent regulations had allowed Wall Street to make riskier and more profitable bets than commercial banks.
This "shadow banking system," which consists of all the levered investment conduits, vehicles and structures created by Wall Street, is now facing liquidity constraints.
"Shadow banks will likely be forced to raise expensive capital and/or reduce the bottom line footings of their balance sheets," he said.
Trace Adkins You're Gonna Miss This
She was starin' out the window of that SUV
Complainin' sayin' I can't wait to turn 18
She said I'll make my own money and I'll make my own roots
Mama put the car in park out there in front of the school
and she kissed her head and said I was just like you
You're gonna miss this
You're gonna want this back
You're gonna wish these days hadn't gone by so fast
These are some good times
So take a good look around
You may not know it now
But you're gonna miss this
Before she knows it she's a brand new bride
In her one bedroom apartment and her daddy stops by
He tells her it's a nice place, she says it'll do for now
Starts talkin' about babies and buyin' a house
Daddy shakes his face and says Baby just slow down
Cuz you're gonna miss this
You're gonna want this back
You're gonna wish these days hadn't gone by so fast
These are some good times so take a good look around
You may not know it now but you're gonna miss this
Five years later there's a plummer workin' on the water heater,
Dogs barkin' phones ringin' one kid's cryin' one kid's screamin',
And she keeps apologizing, he says they don't bother me I got 2 babies of my own one's 36 one's 23 it's hard to believe
But you're gonna miss this
You're gonna want this back
You're gonna wish these days hadn't gone by so fast
These are some good times so take a good look around
You may not know it now
But you're gonna miss this
You're gonna miss this
Yeah, you're gonna miss this
The world economy could get some help with the arrival of a new U.S. president, and possibly a new economic policy, "and with this new situation it is very probable that the dollar will start to recover and thus permit a readjustment of the (oil) market," El Moudjahid quoted him as saying.
OPEC members meeting in Vienna last week decided to hold production flat, insisting markets were well supplied and blaming record prices on factors outside the group's control, including speculators and what Khelil called the "mismanagement" of the U.S. economy.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ."Paul is being slightly ironic here and how appropriate. Did Paul die, are you baptized in Paul's name? Who is important -- the one who baptizes you, or the one in Who's name you are baptized? It is so easy to get caught up in the person we can see and forget the one in in Whom we worship. I find I do this all the time -- I focus on the sermon or person and forget that life in Christ is about life in Christ. In Christ!Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
Surrender is an activity Christ has really been working on in my heart these last few months. I previously posted on dying to self, and as I read a book by Ken Gire called The Divine Embrace, it came up again.
“At the Cross we see how Jesus lost his life and something of how we are to lose ours. It was his responsibility to die. It was the Father’s responsibility to resurrect him. To us has been given a similar responsibility. Not to bring life out of death. But to die. Our responsibility is to surrender. The result of our surrender is not our responsibility. Understanding the truth of that has been liberating. It has also been sobering, because dying is the ultimate surrender of control… What if in our daily lives we start living like Jesus did?—dying to ourselves, giving of ourselves, surrendering ourselves… and God doesn’t come through for us? What if he overlooks our surrender? What if he doesn’t resurrect those moments of faith when we place the results in his hands, to do with what he pleases, when he pleases? What then?
Then we wait in the tomb another day. [!!!]
And another, if necessary.
For as many days as God appoints.
Because our days are in his hands, not ours… [and] all the resurrections of the daily deaths to which we surrender ourselves.” (pages 207-208, my emphasis)
My immediate reaction to this is “No way! You want me to wait another day/week/month/year?! It stinks in here!” But God is not primarily interested in making my nose happy, but conforming me into the likeness of Jesus Christ, and the example Christ set is one of dying to self. Why? “For if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.” (Romans 8:13) What must die is the flesh, that “wretched man that I am”. What must die is every part of me that is not conformed to the will of the Father. What did Paul say in Galatians 2:21? “I have been crucified with Christ and it is no longer I who live, but Christ lives in me…”
I am reminded of the words of Job: “Though He slay me, I will hope in Him” (Job 13:15a)